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LA TIMES : A closely watched obscenity trial in Los Angeles federal court was suspended Wednesday after the judge acknowledged maintaining his own publicly accessible website featuring sexually explicit photos and videos.
Alex Kozinski, chief judge of the U.S. 9th Circuit Court of Appeals, granted a 48-hour stay in the obscenity trial of a Hollywood adult filmmaker after the prosecutor requested time to explore “a potential conflict of interest concerning the court having a . . . sexually explicit website with similar material to what is on trial here.”
Among the images on the site were a photo of naked women on all fours painted to look like cows and a video of a half-dressed man cavorting with a sexually aroused farm animal. He defended some of the adult content as “funny” but conceded that other postings were inappropriate.
Alex Kozinski
Kozinski is one of the nation’s highest-ranking judges and has been mentioned as a possible candidate for the U.S. Supreme Court. He was named chief judge of the 9th Circuit last year and is considered a judicial conservative on most issues. He was appointed to the federal bench by President Reagan in 1985.
Taken From and to read more: http://www.latimes.com/news/local/la-me-kozinski12-2008jun12,0,6220192.story
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Love life like yourself ?!?!? 
He could use some Knowledge-Dat
Comment by godssecret June 12, 2008 @ 10:06 pmBahalotecha
בס”ד
It says in this weeks parsha “ When you go to war against an enemy in your land, you shall
sound the trumpets “. Concerning this verse the Shalah haKodesh says that the enemy referred
here is the evil inclination. Like an invader he is always trying to nourish from Holiness. Time
and time again he comes to do battle. This battle should not be taken lying down, but one must
sound the trumpets. Meaning one must arouse their Nashama with great vigor. This is done by
performing the mitzvot with great kavana (intent). The sages mean this when they say that if
one’s evil inclination rises up against him let him take it to the bait midrash. If this does not
work he should say the sma, and if this does not work let him think of the day of death. Now we
must also consider “When you go to war against an enemy in your land” in its most simple sense,
as there is no doubt that The jewish people have enemies in the Holy Land now. Know that these
enemies are a manifestation of our evil inclinations, by this they are given force. By our
adherence to the Torah, and standing strongly against those who are against Hashem’s Torah. We
shall conquer all our enemies, with the help of Hashem.
One when assaulted by their evil inclination needs to run into Holiness, as it says “the chyot ran and returned” (Ezekial). By this running we will find ourselves in a new place with a new
awareness far from the thoughts of the sitra achra (other side). As it is taught by Eliyahu HaNovi in Tana DebElyahu that to prevent the evil inclination from gaining a foothold, like Ahoron haKohen one should daily light the Manorah so that it is always burning. As the Manorah has 7 openings, so are there found 7 openings in one’s head. We have 2 eyes. We must prevent our vision from leading us astray. One’s eyes need to be dedicated only for the use of Holiness. The eyes are conduits of Chuchmah (Divine wisdom, Creativity, inspiration). Let all ones inspiration lead to Holiness. Likewise one’s ears should not listen to evil. The ears are conduits of Divine understanding. Let all one’s understanding be found in the Torah. The nose is the sense by which mashiach shall discern judgment. It is a conduit for Dat (Divine knowledge). All the power Hashem gives to to man by his Dat, his power of speech and intellect, this is Hashem’s place in the world.1 The “chuchmim” guide the nations providence by guarding and fulfilling the “mitzvot”. The fruit of the Torah is in the upper world. From yichud unification of the divine powers here below, unification is made above illuminating the sefirot above. While a portion of the dat is granted to the master of the yichud below, light illuminating his soul. Rabbi Nachunyah ben Hakana tells us that physical man will have no help from above, and no joining of “zivug” face to face (between parzufim). In every place he works in the upper markava he will not see completion, until he make an arousal below. One who does not adequately arouse below, there is not arousal above made so as to cause his work to be recieved or completed above.2 The main part of the strength of the Shechinah is enjoined in Dat (knowledge) of the secrets of the Torah. Of this one needs to know very much. One needs wide Dat and great Kidusha to understand the “parzufim” and the “Yuchudim” according to their truth.3 Let one know before they proceed that what they will do will be Holy. While the mouth should be used to speak words of Torah and prayer, not lushon hora (evil speech). The mouth is the conduit of Malchut. Let it be that all one’s actions drive them closer to Holiness in the governance of Hashem. If one guards these portals they will not nourish the evil inclination, and it will not come to slay them. When one is doing mitzvot it will have less strength to interfere. Like during tefila (prayer) the evil inclination will not interfere with their thoughts to distract his mind from his Divine contemplation. He will be able to perform his mitzvot with kavana (intention). By following such instruction we will win our battle against the yetzer hora (evil inclination). The yetzer hora will have no way to gain ascendency over us. Evil will have no way to gain nourishment. Then there will be yielded from the mitzvot that will be done in purity with great kavana a great degree of light ultimately heralding in with a great shofar blast our righteous mashich, when evil shall finally be defeated. Then we shall rejoice with Hashem in His Holy Temple and may this be quickly in our days.http://godssecret.wordpress.com/
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